There is, preached Kohelet in the Book of Ecclesiastes, a season for every purpose under heaven. It says in the Old Testament, seasons for everything, and around the world today, for those of us of the Christian faith, we are within the Paschal Triduum.
Monsignor Harding, wherever he is in all of eternity, would be wide-eyed with wonder that, of all that I have been given or taught, and of all that I have lost or had taken from me, that would be a term I would hold onto.
I know a lot of Christians who see the birth of Christ, Christmas, as the defining moment of their faith, and I guess if you work retail, that's an attractive argument. As a child growing up in Holy Mother Church in the late Fifties and Sixties, I knew (and had plenty of nuns, Sister of Charity type, if I forgot) for Catholics, it was the Passion, Death, and Resurrection of Jesus.
I can still remember Sister Thomas Anne faintly smiling as she ticked off the three events on the fingers of her right hand: pinkie, ring finger, and middle finger (how ironic is that?
She paused as she would note the similarity to the Holy Trinity, three persons in the One God. When I watched her do this same explanation, with the pregnant pause in the same place, complete with the slow smile of accidental recognition of her triad point for the next five years, there was still a sign, but, I must confess, the wonder was gone. And yet, I suspect she, too, is smiling today.
It is Good Friday, a day of such momentous import to so many disparate elements of our historical, philosophic, and cultural identity, where, no matter your belief or disbelief, you can take solace from the perfect sacrifice of the Son of God who became the Son of Man and laid down His life.
Even if you have hurts that can never heal, you can have hope, if only for today, knowing there is a tomorrow. -bill kenny