There is, preached Kohelet in the Book of Ecclesiastes, a season for every purpose it says in the Old Testament, seasons for everything, and around the world today within the Christian faith we are within the Paschal Triduum. Monsignor Harding, wherever he is in all of eternity, would be wide-eyed with wonder that, of all I have been given or taught, and of all that I have lost or had taken from me, that would be a term I would hold onto.
I know a lot of Christians who see the birth of Christ, Christmas, as the defining moment of their faith, and if you work retail that's an attractive argument. Growing up in Holy Mother Church in the late Fifties and Sixties, I knew (and had plenty of nuns, Sister of Charity type, if I were to forget) for Catholics it was the Passion, Death, and Resurrection of Jesus.
I can still remember Sister Thomas Anne faintly smiling as she ticked off the three events on the fingers of her right hand: pinkie, ring finger, and middle finger (how ironic is that? (I'm lying, third graders had no concept of the significance of the middle finger not even Bobby D'Alonzo who was a pretty fast crowd all by himself)).
She paused as she noted the similarity to the Holy Trinity, three persons in the One God. When I watched her do this same explanation, with the pregnant pause in the same place, complete with the slow smile of accidental recognition of her triad point for the next five years, there was still a sign, but the wonder was gone.
And yet, I suspect she, too, is smiling today. It is Good Friday, a day of such momentous import to so many disparate elements of our historical, philosophic, and cultural identity where, no matter your belief, or disbelief, you can take solace from the perfect sacrifice of the Son of God who became the Son of Man and laid down His life. Even if you have hurts that can never heal, you can, if only for today, have hope, knowing there is a tomorrow.
-bill kenny
No comments:
Post a Comment